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The civilized and the cultured world today is facing a difficult time with the economy. Regardless of its success, every nation seems to be confused regarding this matter. The poor are increasing in their poverty and the rich are increasing in their wealth. Especially during this time of the pandemic (COVID-19), throughout the world you see poverty and economic depression becoming normalized. Furthermore, today’s leaders promise their people that they will make sure that not a single person will be deprived of receiving the necessary provisions. However, with the unequal distribution of wealth, the conditions that are coming forth are not worth talking about. The benefactor of every creation-be it a Muslim or Non-Muslim, a human being or or an animal, an Arab or a non-Arab, our beloved Prophet ﷺ has shown us the correct example of economy and also how to apply it in the world fourteen hundred years ago in such a way where no other example can match his example until the day of resurrection. Other religions and systems have directed mankind in one of two ways: either leading them to stay hungry and in poverty and promising them that this way is the epitome of monasticism thus bringing bright attention to monasticism, or luring them into saving money continuously after earning it. However, Islam is one of the only religions that motivates people to spend money on others more then hoarding it. This is to a point where hoarding money and being stingy with it is both a crime and blameworthy in Islam. Islam also cultivates such a desire in the people’s hearts where Muslims spending money in the path of Allah ﷻ consider it a means of success for themselves. The following lines will bring forth a discussion of general guardianship and serving the creation in Islam as well as other Abrahamic religions through the lens of a thoroughly researched and comparative paper.
Ihsan ur Rasheed, Dr Aman ullah. (2021) The View of General Guardianship and Serving the Creation in Islam and other Abrahamic Religions (A Thoroughly Research and a Comparative Paper), الثقافة الإسلامية, Volume 46, Issue .
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