Abstract
As per the contents of the Qur'an, it has been given the highest position in all Arabic books, both literally and religiously. Moreover, the Qur'an plays an important role in the unity and evolution of the Arabic language and its syntactic rules. Thus, the rules of Arabic language formulated by the Quran are the main sources for the leading Arab researchers and scholars such as Sebwiya, Abul-asudweli, and Khaleel Ahmad, ibn Farahidi. Although the literature of the Arabic language was particularly extensive before the Qur'an, it was rich in words and techniques and forms and metaphors, but it was not cohesive. The Qur'an has the privilege of uniting the Arabic language on a single basis and offering such words of beauty, fluency, eloquence and humor that the Arabs were fascinated by it. Moreover, the Qur'an also covers the Arabic language from different irregularities and errors, as many sematic languages became extinct or degraded over time, while the Arabic language became richer over time, integrating itself with all the requirements of the ancient and modern. The language of the Qur'an is purely Arabic which has a literary place even today and although many Arabic dialects (Egyptian, Moroccan, Lebanese, and Kuwaiti etc.) have been born, the language of the Qur'an has yet to become a standard for Arabic. The prominent scholars of Arabic, including non-Muslims, are eloquent in their appreciation of the Qur'anic language, comprehensive and close to human psychology. Despite being such a great book, there is no grammar error in it. The Qur'an contains stories and historical events, philosophies and logic, complex scientific matters and ways of living for the common man. When the Qur'an was revealed, the Arabic which was introduced at that time was very eloquent and poetry was of great importance at that time, so it is not possible that there was any mistake in the Qur'an and enemies would not talk about it. Rather, the Qur'an claims to make a verse like this, but the people of this age who used to call other Ajam (sing) because of the goodness and comprehensiveness of their language, could not succeed in this. This article emphasis on discussion of many verses reflecting misgiving and material doubt along with details explanation regarding its context, commentary coupled with commentary by the commentators in the verse.
Muhammad Fakhar ud Din. (2019 - 2020) أقوال المفسّرين في الآيات التي ورد مادة (( شَبَهَ ))و أنواع التشابه الوارد في القرآن, AL-DALILI, Volume 1, Issue .
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