Abstract
What was written on Sýrah-un-Nabiﷺ. No doubt reveals that the pioneer collectors of Sýrah -un-Nabiﷺ, vast sea with infinite depth. It is said about the Holy Quran that "لا تنقضی عجائبہ" “its miracles are countless”, similarly the different aspects of Sýrah -un-Nabiﷺ will illuminate before us, regarding its greatness and significance. It is revealed after the study of Sýrah-un-Nabiﷺ that this authentic composition of S Sýrah-un-Nabiﷺ came into being after the pain stacking efforts of the Sýrah writers. Every saying, act, advice, character, manner and trait, speech of Holy Prophet ﷺ is brighter than the sun and moon. The Sýrah -un-Nabiﷺ writers with their efforts and devotion presented before Ummah such a standard and methodology of refinement and research-a distinction and hallmark of composition and compilation of Sýrah -un-Nabiﷺ -which was followed by the Sýrah -un-Nabiﷺ writers from time to time. The actual sources of Sýrah -un-Nabiﷺ are ﷺ Quran and Hadith. Companion protected hadith as Khulfa-ye-Rashideen (Caliphates) protected Quran. ______________________________________________________ پی ایچ ڈی ریسرچ اسکالر، شعبہ علوم اسلامیہ، ہزارہ یونیو رسٹی، مانسہرہ* اسسٹنٹ پروفیسر، شعبہ علوم اسلامیہ، ہزارہ یونیو رسٹی، مانسہرہ ** When Umar bin Abdul Aziz intensively felt the necessity of collecting hadit h he designated Qadi Abu Bakar ibn Hazam and Muhammad Shahab Zuhri for this purpose, Imam Zuhari was the first to collect Syrat-un-Nabiﷺ and Maghāazi, by the time Ibn Ishaq and Musa bin Uqba’s books introduced Syrat-un-Nabiﷺ as permanent art. After that Ibn Hisham organized, in a new way, Ibn Ishaq’s maghazi in a book named Sýrah Ibn Hishaaam, until now number of books were written on different aspects of Sýrah and will continue till the last hour. Herein we will present summary of the work and efforts of famous Sýrah writers till 10th century, which show the continuity of this art from the start.
محمد وقاص, محمد انیس خان. (2018) پہلے ہزار سالہ مسلمان سیرت نگار کا اجمالی جائزہ, Bannu University Research Journal in Islamic Studies, Volume 5, Issue 2.
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