Abstract
According to Ibn-e-Taimia and Mujaddad Alf-e-Sani the Samaa’ of Quran is a real beneficial Samaa’ of perfect Muslims, the Samaa’ of poetry comprises of praise of Prophet (SAW) , songs of Jihad and Islam are also permissible and admirable in Islam but the Samaa’ of innovators which comprises of opposing Shariah poetry and practicing of music and clapping is totally innovation and sin. It is important to note that unlike Ibn-e-Taimia and Hadrat Mujadad when mark the Samaa’ valid or invalid, by this he means the particular Samaa’ or spiritual songs of Sufis singed and listened with a particular method that melodramatize the people, Ibn-e-Taimia not interested in such type of Samaa’, Hadrat Mujadad also not inclined towards this type of Samaa’ but according to him it is permissible only sometime to remove the spiritual toughness. Both Allama(s) Ibn-e-Taimia and Mujadad Alf-e-Sani believe that during listening Quran or mentioning GOD(زکر خدا) some intuitive conditions implements upon seekers of God which expel them out from normalcy and they sometime become senseless, or cry to scream or even some time start dancing, but both believe that these intuitive conditions implements upon such seekers of God who are incomplete as for as acquaintance of God is concerned and as long as they upgrade in acquaintance of God, they never expel out from normalcy, nor cry and never become senseless as there level of absorption of lusters of faith(ایمانی تجلیات) expanded to highest level.
الازہری, محمد ریاض خان, بشارت حسین شاہ ترمذی. (2017) سماع و وجد میں مجدد الف ثانی اور امام ابن تیمیہ کے افکار کا تقابلی مطالعہ, Bannu University Research Journal in Islamic Studies, Volume 4, Issue 1.
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