Abstract
For every worshipping, almighty Allah has appointed a specific time, same is the case with prayer (salat). But the following five appointed times for prayers are abhorrent: 1) At noon time. 2) At Sun set. 3) At Sun rise. 4) After Asar Prayer. 5) After the evening prayer. To offer prayer in the first three mentioned times, is not allowable in the views of Ahnaf. According to Imam Shaafi, Imam Malik and Imam Ahmad, obligatory prayer (salat) is permissible but not nafl prayer. Near to Imam Shaafi, in these forbidden timings, “NawaflZawat-ul-Asbab” is legal and in Makkah every type of Nafl is also permissible. Even, during these timings, funeral prayer and sijda-e-telawat is allowable with duress. There are different views regarding the last two forbidden times. In the opinion of Imam Shaafi, obligatory and nafl prayers are unlawful after Asar and evening prayers. But sijda-e-telawat, funeral prayer and make for obligatory prayer are allowable near to Ahnaf. Two rakat after the Asar prayer are lawful but unlawful to Ahnaf. And two rakat before the evening prayer are illicit in the views of Ahnaf but acceptable and permissible near to Imam Shaafi and Imam Ahmad.In the same way, having fast is clearly digested on the following occasions,1.Uncertain day 2.Eid-ul-Fitr ,Eid-ul-Adha 3.During the days of Tashreeq 4. Som-e- Wesal
ظفراللہ, احسان اللہ. (2016) فقہاء کی نظر میں عبادات میں اوقات مکروہہ اور ان کے اسباب و اثرات کا علمی جائزہ, Bannu University Research Journal in Islamic Studies, Volume 3, Issue 1.
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